It has been some while since the last post, but I want to assure you that the blog is still very much alive. As some of you may already know, I have been looking for a job for the duration of the entire spring and summer, and recently, something has turned up. Now, with the assurance that I am employed and some financial stability, I think I will return to posting more regularly.
I have been reading the work of Gary Francione--most recently, I began Animals as Persons (2008); I also am a frequent visitor to his site and listen to his podcasts. His voice is one that I respect for its clarity and consistency on ethical veganism; he does not back down on issues and addresses them tactfully and respectfully; moreover, he is inventive in finding opportunities for vegan education. In his latest podcast, he addresses violence in general, and more specifically, violence directed at institutions that use animals (vivisectionists, producers of flesh from "food animals," venues that use animals for entertainment purposes, etc.). He admonishes that violence against these does not have a cultural context, that it is ineffective because: a) attacking/destroying one animal-exploiting supplier only means that the demand for that animal "product" (fur, leather, flesh, excretion, etc.) will be taken up by somebody else and b) in the eyes of the general public, the violent act further demonizes anyone associated with the movement for animal rights. Those are two points that really caught my attention--this perspective is so different from and opposed to the kinds of escapades people have come to expect from PETA, it's inspiring. Francione talks about and practices what I believe would be the most effective approach in promoting veganism: active vegan education and a consistently vegan lifestyle.
In the last six months or so, I have been immersing myself in the discourse of animal rights theory, and have been finding this foray incredibly helpful--I am able to converse with people more easily on the topic of veganism, am able to be more rational and informed within conversations. In addition to this, I also try to share vegan food with those around me at any available opportunity (there aren't many, but I always come prepared to a pot-luck). I find the union of theory and practice to be most effective. I think that even if I encourage people to consider (if not reconsider) their food and lifestyle choices, I have succeeded in inciting some change for the better, have allowed another person or two a glimpse outside of the normative participation in exploitative practices.